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Proudly sported every St. David’s Day on 1st March and
at every international rugby match, the leek is now widely
recognised as the national symbol of Wales. But why is it that
patriotic Welshmen and women across the world attach this strong
smelling member of the onion family to their clothing?
The true origins are now perhaps lost in myth and legend; however
the history can certainly be traced back at least seven hundred
years.
During
Elizabethan times, Shakespeare refers to the custom of wearing a
leek as an "ancient tradition", and his character Henry V tells
Fluellen that he is wearing a leek "for I am Welsh, you know, good
countryman."
Even earlier
than this,
entries in the household accounts of the ‘Welsh’ Tudor Kings
of England, record payments for leeks worn by the household guards
on St. David's Day.
Earlier
still in the fourteenth century,
it is known that
the feared Welsh archers adopted the green and white colours of the
leek for their uniforms, perhaps at the Battle of Crecy.
Earlier than
this however, myth and legend begin to intertwine. According to one
legend recorded by the English poet Michael Drayton in the early
1600’s, the leek was associated with St. David
the Patron Saint of Wales who died in 589 AD. It is possible that
the poet made up the story; however it tells how St. David ordered
his soldiers to wear the leek on their helmets in a battle against
the hated pagan Saxon invaders of Britain. The battle itself is also
said to have taken place in a field full of leeks.

It is indeed
likely that the Welsh association with the leek predates St. David
by hundreds and possibly thousands of years, to an age when people
worshipped trees, plants and other such aspects of Mother Nature. To
an age before Christianity, and perhaps to
the last stronghold of the Druids on the Island of
Anglesey. The Druids were not only the Priests, Doctors, Poets and
Minstrels of ancient Celtia, they were also the teachers who
retained the sacred knowledge of ancient times.
It is in such
times that the leek's reputation as a medicine to cure a variety of
illnesses would have been most appreciated and perhaps even revered.
It was highly regarded as a cure for the common cold, alleviating
the pains of childbirth and was a tasty, healthy ingredient in cawl,
the traditional Welsh broth. It could seemingly offer protection
against wounds in battle or against being struck by lightning, and
was also a means of foretelling the future and for keeping away evil
spirits It is also claimed that by placing a leek under a pillow at
night, young maidens could see the features of their future
husbands.
And so today
each year on St. David's Day the leek is worn in the cap badges of
every soldier in every Welsh regiment. Outside the army however,
many other Welsh folk have substituted the daffodil for the leek,
perhaps because it looks more attractive and certainly smells a lot
better. Interesting to note however, that one of the many Welsh
names for a daffodil is Cenhinen Bedr, or Peter's leek.
As to the
relative merits of the leek and the daffodil, it is purely a matter
of personal choice as to which to wear on St. David's Day. However
the authorities
decided in 1984 that the British £1 coin representing the Welsh part
of the United Kingdom would feature the leek on the reverse.
©
Historic UK
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