Wool as
a raw material has been widely available since the
domestication of sheep. Even before shears were
invented, wool would have been harvested using a comb or
just plucked out by hand. The fuller (one of the worst jobs in history) played an
important part in the production of wool by treating it
with urine:
The wool was placed in a barrel of stale
urine and the fuller spent all day trampling on the wool
to produce softer cloth.
In
medieval England, wool became big business. There was
enormous demand for it, mainly to produce cloth and
everyone who had land, from peasants to major
landowners, raised sheep.
Whilst
the English did make cloth for their own use, very
little of what was produced was actually sold abroad. It
was the raw wool from English sheep that was required to
feed foreign looms. At that time the best weavers lived
in Flanders and in the rich cloth-making towns of
Bruges, Ghent and Ypres, they were ready to pay top
prices for English wool.
Foreign
merchants buying wool in English markets
Wool
became the backbone and driving force of the medieval
English economy between the late thirteenth century and
late fifteenth century and at the time the trade was
described as “the jewel in the realm”! To this day the
seat of the Lord High Chancellor in the House of Lords
is a large square bag of wool called the ‘woolsack’, a
reminder of the principal source of English wealth in
the Middle Ages.
As the
wool trade increased the great landowners including
lords, abbots and bishops began to count their wealth in
terms of sheep. The monasteries, in particular the
Cistercian houses played a very active part in the
trade, which pleased the king who was able to levy a tax
on every sack of wool that was exported.
From
the Lake District and Pennines in the north, down
through the Cotswolds to the rolling hills of the West
Country, across to the southern Downs and manors of East
Anglia, huge numbers of sheep were kept for wool.
Flemish and Italian merchants were familiar figures in
the wool markets of the day ready to buy wool from lord
or peasant alike, all for ready cash. The bales of wool
were loaded onto pack-animals and taken to the English
ports such as Boston, London, Sandwich and Southampton,
from where the precious cargo would be shipped to
Antwerp and Genoa.
In time
the larger landowners developed direct trading links
with cloth manufacturers abroad, whereas by necessity
the peasants continued to deal with the travelling wool
merchants. Obviously, by cutting out the middle man and
dealing in larger quantities, the landowners got a much
better deal! Perhaps this is why it is said that the
wool trade started the middle-class / working-class
divide in England.
Successive monarchs taxed the wool trade heavily.
King Edward I
was the first. As the wool trade was so successful, he
felt he could make some royal revenue to fund his
military endeavours by slapping heavy taxes on the
export of wool.
Realising the importance of these taxes to his royal
coffers Edward III actually went to war with France,
partly to help protect the wool trade with Flanders. The
burghers from the rich Flemish cloth-towns had appealed
to him for help against their French overlord. Although
called the Hundred Year War, the conflict would actually
last 116 years, from 1337 to 1453.
During
this period the taxes that had been levied began to
damage the wool trade, which ultimately resulted in more
cloth being produced in England. Flemish weavers fleeing
the horrors of war and French rule were encouraged to
set up home in England, with many settling in Norfolk
and Suffolk. Others moved to the West Country, the
Cotswolds, the Yorkshire Dales and Cumberland where
weaving began to flourish in the villages and towns.
Lavenham in Suffolk is widely acknowledged as the best
example of a medieval wool town in England. In Tudor
times, Lavenham was said to be the fourteenth wealthiest
town in England, despite its small size. Its fine
timber-framed buildings and beautiful church were built
on the success of the wool trade.
By the
fifteenth century, not only was England producing enough
cloth for her own use, materials were now being sold
abroad. Working in their tiny cottages the weavers and
their families transformed the raw wool into fine cloth,
which would eventually end up for sale at the markets of
Bristol, Gloucester, Kendal and Norwich.
In the
1570’s to 1590’s a law was passed that all Englishmen
except nobles had to wear a woollen cap to church on
Sundays, part of a government plan to support the wool
industry.
Wool
production in Britain was of course not just limited to
England. Landowners and farmers in both Wales and
Scotland recognised the huge profits that could be made
from the back of a sheep. Throughout the Highlands of
Scotland in particular, some of the darkest days of
Scottish history were acted out between 1750 to around
1850.
Known
as the ‘Highland Clearances’, landowners forcibly
removed tenants from their vast Highland Estates
destroying dwellings and other buildings in the process
and converting the land from arable to sheep farming.
The resulting hardship brought famine and death to
entire communities and changed the face of the Highlands
forever. So bad was the situation that many Highland
Scots fled their own country and sought refuge in the
New World, with thousands settling along the east coast
of Canada and America.
The
Millar Loom
One of
the cities at the forefront of a cloth-making industrial
revolution was Leeds, which is said to have been built
on wool. The industry began in the sixteenth century
and continued into the nineteenth century. The
construction of various transportation routes like the
Leeds - Liverpool canal and later the railway system
connected Leeds with the coast, providing outlets for
the exportation of the finished product all over the
world.
The
mighty mechanised Leeds mills, the largest the world had
seen, required increasing amounts of raw materials
and the ever expanding British Empire would help to feed
the savage beast, with wool being shipped in from as far
away as Australia and New Zealand. Such trade would
continue well into the twentieth century, until the
mighty mills finally fell silent as cheaper imports from
the Far East flooded into England from the early 1960’s.
Today,
reminders of the quality once produced by the weavers of
Britain can be glimpsed in cloth produced by the three
remaining Harris Tweed Mills in the Outer Herbrides.
Harris Tweed is cloth that has been handwoven by the
Scottish islanders of Lewis, Harris, Uist and Barra in
their homes, using pure virgin wool that has been dyed
and spun in the Outer Hebrides.