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We’d
decided not to do much over the May Bank Holiday but, as the weather
had been good on the Sunday, we decided that a trip to the seaside
with our two young sons would be no bad thing for the following day.
So, on the morning of Monday, May 1st, we set off in the pouring
rain. Not for us a nearby beach; instead we headed south, and after
a 150 mile journey arrived in Hastings at the Jack in the Green
Festival. And as we drove into the town the sun came out, a parking
space miraculously appeared, and we rushed to join the
festivities.
May 1st is one of the most important dates in the Pagan
calendar – the start of summer, celebrated by the Celts as Beltane,
and by the Romans who cut down a tree, decorated it with ribbons and
flowers and dedicated it to Flora the goddess of flowers, gardens
and spring. More recently the 18th Century Works Guilds would
compete with each other by carrying garlands on their heads, and the
chimney sweeps outshone everyone when their garlands eventually
covered the whole man who then became known as Jack in the
Green.
This tradition used to be very strong in Hastings and in 1889
there were at least two groups who paraded their Jacks in the Green.
Sadly Victorian morals intervened and by 1900 the tradition had
disappeared. Customs were ‘prettified’; drunken revellers cavorting
around maypoles were replaced with young children skipping around
smaller maypoles with long ribbons imported from Europe; and the
raucous King and Queen of the May, very similar to the Yule Lord of
Misrule, were replaced by the somewhat tamer May Queen. And so the
tradition was sanitised and the Jack in the Green effectively
strangled.
In 1983 sense once again prevailed
and a local morris team, Mad Jacks, revived the custom. It’s now one
of the major events in the town, lasting the whole weekend and,
combined with the massive motorbike gathering on the Bank Holiday
Monday, brings most of Hastings to a standstill. There are ceilidhs,
concerts, a celebratory church service, the crowning of the May
Queen and of course lots of Morris dancing in the streets.

We managed to squeeze in among the gathering crowd ready for
the start of the procession.
First to appear were the Bogies – now I used to think a bogie
was something to do with trains or noses, but delving into the
matter further I’ve discovered there’s a whole herd of Bogies. I
found a range of definitions of the word from ‘An evil or
mischievous spirit; a hobgoblin’ to ‘Mischievous but harmless
spirits who live in darkness and semi-darkness’. According to
www.pantheon.org ‘They can be found in cellars, barns, attics,
cupboards, hollow trees and caves.’ Hence the more modern
Bogie-man.
The Bogies I encountered at Hastings seemed to fit the
definitions well enough. Dressed from head to toe in green, some
with horns, intricate leatherwork, cloaks, tatters, garlands, and
green skin, with many of them beating drums, they were gathered to
cheer the Jack in the Green on his way. The noise gradually grew to
ear splitting levels with at least 25 drummers standing right next
to us building their rhythms in an attempt to call the Jack in the
Green outside and onto the streets (I thought perhaps he’d spent the
night in the pub but it turns out they’d all been up since dawn
seeing in the May, so I guess he was having a well-deserved nap).
The Jack in the Green wasn’t only accompanied by the Bogies, but was
also joined by a mass of mainly local Morris sides. Mithargo,
Hannah’s Cat, Hunter’s Moon, Rabble, Copperfield Clog, Clerical
Error, Mad Jacks Morris Men and Women and more. The dance teams were
interspersed with more drumming Bogies and a selection of giants
including one built by Raven’s Morris – there was even a Salsa band
to add to the cacophony.
The procession wended its way through the old part of Hastings,
through narrow streets packed with spectators who, if not paying
enough attention, were daubed with green – I don’t think I’ve seen
so many green noses in one place before.
The procession seemed to go on forever. We followed the crowd
to another part of the town and watched it all go past again. Every
so often morris teams stopped to dance and we were even entertained
by a purple fire-breathing man who doubled as a morris man. When we
thought the procession had finished we retired to a quiet fast food
restaurant where, towards the end of our meal, we watched a team of
morris men danced in then out again, much to the delight of the
customers.
The dancing continued in the street outside and eventually
ended up in the castle. We joined the queue of spectators and
eventually packed ourselves into the castle grounds. We had a chance
to chat to some of the Bogies – there were the local Hastings
Bogies, who are part of the Hastings Bonfire Society who celebrate
Bonfire Night in a similarly rousing way. They were joined by The
Gay Bogies – a great bunch of guys – as well as numerous other
assorted Bogies who just turn up for the weekend to join in the
celebrations.
We were entertained for a couple of hours by the dance teams
performing on stage. The MC was interrupted more and more frequently
by increasingly noisy Bogies with short bursts of drumming and cries
of “Bogies” from their vantage point up a hill. By half past three
it was time for the Bogies to carry out their final duties. The Jack
in The Green was accompanied down the hill and onto the stage where
he was ceremonially dismembered to release the spirit of summer from
beneath his greenery. The leaves from his covering were then
distributed to the eager crowd so they could take home a little bit
of the Jack to ensure their own good fortune for the year to
come.
If you feel like joining next year’s celebrations, keep your
eye on
www.jack-in-the-green.co.uk
©
Justine Salmon
All photos
©
Tradition
Magazine
A BRIEF HISTORY OF TRADITION MAGAZINE
The
first issue of Tradition began when I put a small booklet
together which was little more than a history of the Morris side I
danced with, plus some information on my home town. The title was
obvious because the contents were about traditions.
The
magazine gradually grew and we went in to partnership with a print
company and went glossy. Unfortunately their support didn’t include
any knowledge of the publishing industry and no finance for
marketing was forthcoming. They didn’t get an immediate profit and
so they pulled out.
With
the rug pulled out from under us we hadn’t the heart to continue
until 2002 when, with improvements in technology and the internet we
decided to give it another go.
Tradition has once again returned to its humble beginnings as a
black and white quarterly magazine packed full of information about
British traditions and customs; traditional way of life; folklore,
myth and legend; traditional crafts; reports on folk events and
festivals; CD reviews from the world of folk and our Traditional
Diary events guide.
For
more information see our website:
www.traditionmagazine.com
E-mail Paul Salmon:
paul@salmonp56.fsnet.co.uk
Single issues £2.00 please add 40p for post and packing
Subscription £9.50 includes post and packing
Cheques made payable to: Paul Salmon
Tradition is available overseas through our website where you can
subscribe or buy single issues online.
Tradition, 9 Burwash, Witnesham, Ipswich, Suffolk, England, IP6 9EL
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