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THE FOLKLORE YEAR -
DECEMBER

Burning the Old
Year Out, Biggar
- © Andrew Wilson
Many British
folklore customs are of Celtic origin. The Celts divided their year
by four great festivals, starting with Samhain, signifying the
arrival of winter and the New Year, which fell on 1st
November. Imbolc was next and occurred on 1st February, followed by
Beltane on 1st May and Lugnasdh on 1st
August.
Whilst these
dates were all fixed within the Celtic year, the exact dates may not
correspond precisely with those above, as dates were adjusted when
first the Julian calendar was introduced, and later when England
changed to the Gregorian calendar in 1751.
As with
Christian festivals such as Easter, many Celtic celebrations do not
have definite dates and are moveable or flexible.
Readers
should always check with local Tourist Information Centres (TIC’s)
that events or festivals are actually taking place
before setting out to attend.
Permanent dates in December
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6th December |
Enthroning of Boy Bishops |
Berden, Hertfordshire; Boston, Lincolnshire; Bristol; Hereford
Cathedral; Par, Cornwall; Edwinstowe, Nottinghamshire. |
The custom of
choosing a
Boy Bishop from the members of a cathedral choir is thought
to date from the 13th century. Following his election he is
fitted out in full Bishop’s regalia including robes, mitre and
crozier. During the ceremony the chosen chorister and his
attendants enter the church, or cathedral, and the new Boy
Bishop takes his place on the Bishop's throne and receives a
blessing. He then holds this post from the Feast of St Nicholas
on 6th December until Holy Innocents Day on the 28th December.
During this period he enjoys many of the powers and privileges
of the real thing. The concept of grand people humbling
themselves at least once a year is a well documented phenomenon
within the Christian faith. The enthroning of the Boy Bishop was
abolished by Elizabeth I and has only been revived in recent
years. |
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24th December |
Tolling the
Devil’s Knell |
Dewsbury, Yorkshire |
In the parish
church, a team of bell ringers toll the tenor bell ‘Black Tom of
Soothill’ - once for every year since Christ was born. The final
stroke is timed for midnight. Legend has it the practice began
in the 13th century when Thomas de Soothill, a local baron,
killed a servant boy. As penance he gave a bell to All Saint's
Church and ordered it rung every Christmas to remind him of his
crime. After midnight Black Tom is rung once more to remind the
Devil of his defeat by the birth of Christ and to protect the
town from evil for the coming year. |
|
31st December |
Allendale Fire Ceremony |
Allendale, Northumberland |
Celebrating the end of the old year and start of the new with
fire festivals still continues in several places through
Britain. Believed to have pagan origins, the Allendale Fire
Ceremony is perhaps one of the most spectacular with a
procession of ’guisers’ carrying tubs of flaming tar above their
heads. The procession eventually arrives at the town square were
the flaming tubs are thrown onto a bonfire. At the stroke of
midnight the church bells ring out to symbolise the supplanting
of paganism by Christianity. |
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31st December |
Burning the Old
Year Out |
Biggar, Strathclyde; Wick, Highland |
A re-enactment
of the ancient fire festival is continued with a torchlight
procession through the town followed by a bonfire. The bonfire
symbolizing the burning out of the old year. During World War II
a candle was lit in a tin can to ensure the tradition survived. |
|
31st December |
Flambeaux Procession |
Comrie, Tayside |
The Flambeaux
is an ancient torchlight procession originally performed to
drive out evil spirits. The villagers march round the village to
the four points of the compass and then back into the main
village square where the torches are thrown onto a bonfire.
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31st December |
Swinging the Fireballs |
Stonehaven, Grampian
 |
The ceremony at
this east coast fishing village is one of the most unique
Hogmanay
festivals in Scotland. At the strike of midnight the High Street
is lit up as sixty local fireball-swingers make their way,
swinging their fireballs above their heads; they proceed through
the town down to the harbour where the balls are thrown into the
sea. The modern ceremony dates from a fisherman's festival in
the 19th century, but its origins may stem from pagan times.
There are other theories on the significance of the festival.
One recalls that some time in the dark-ages a shooting star
appeared above Stonehaven. In the year that followed the
sighting, the local farmers recorded a bumper harvest.
Attributing their prosperity to the shooting star, the villagers
introduced the fireball ceremony to symbolise its coming as an
omen of good fortune for the future. |
Flexible dates in December
|
Various dates in December, checkout the details of these
events at the Morris Ring website;
www.themorrisring.org |
Morris Dancing |
Birchington, Claygate, Esher, Flamborough, Handsworth,
Horsham, Ipswich, Moulton, Ripley, Shipston-on-Stour,
Wimbledon, etc. |
Regarded as an ancient tradition even in the reign of
Elizabeth I, these ‘madde men’ with their ‘Devils dance’ were
banned by the Puritans following the Civil War. |
We
have taken great care in recording and detailing the festivals,
customs and celebrations presented in our Folklore Year calendar, if
however you consider that we have omitted any significant local
event, we would be delighted to hear from you.

©
HUK
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