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Selected as one of the locations for the recent film, “The Da Vinci Code”
(based on the bestselling book by Dan Brown), Rosslyn Chapel (near
Edinburgh, Scotland) has all the presence and mystery that perhaps
encouraged its choice for the role.
Officially the Chapel is known
as the Collegiate Church of St. Matthew and is an active Scottish
Episcopal Church. Building of the Chapel was begun in 1446 by
William St. Clair, third (and last) Prince of Orkney, Scotland. For
it’s time, the late Middle Ages and the beginning of the Renaissance
era, Rosslyn Chapel was ambitious and extraordinary, particularly in
terms of the architectural design.
The original intention of the
creator was for a cruciform Church with a tower at the centre to be
built. However, the design and form of the building that we
see today is much developed from William St. Clair’s initial
intent. His progress was slow; attention to detail and striving for
perfection took precedence over speed, which left the Chapel with
only the east walls, the walls for the choir and the foundations for
the nave finished by the time of his death in 1484. It was
documented, in 1700 by Father Richard Augustine Hay, that Sir
William inspected hundreds of images all modelled in wood for each
carving, before making a final decision on the design and allowing
masons to carve in stone. So it’s not surprising advancement was
slow. Sir William was buried beneath the unfinished choir, which
was completed and roofed shortly afterwards by his son, and then
building ceased. The Chapel remained as a family place of
worship for the St. Clair’s through most of the 1500’s.

However, tensions were felt during the Reformations when the St. Clair
family continued to practice Catholicism. The choice was between
either Protestantism or Catholicism and caused aggressive clashes
between the two sides. Across Scotland, devastating effects on
places of worship were felt. Rosslyn Chapel fell into disuse. The
attack of nearby Rosslyn Castle, however, may have saved the
complete destruction of the Chapel. Oliver Cromwell and his troops
attacked the castle but housed their horses within the Chapel,
possibly allowing its preservation. There are other theories on the
reasoning for its preservation too but these are not greatly
supported with evidence. In 1688 an angry Protestant mob from
Edinburgh and nearby Roslin village caused further damage to both
the castle and Chapel, putting the Chapel into abandonment until 1736.
James St Clair began repair and restoration in 1736, starting with
replacing the glass in windows and making the building weather-proof
once more. Weather-proofing was attempted again in the 1950’s but
was unsuccessful, actually causing damp not preventing it. As a
result, a large, steel, freestanding roof has been erected to allow
the building to dry. But do not be put off by what sounds like an
eyesore! Instead, the construction allows closer viewing of the
intricate stonework of the Chapel’s exterior, adding a new dimension
to the viewing of an historic monument.
And it is the intricate carvings, and the mysteries and symbolism behind
them that fascinate people about Rosslyn Chapel, particularly the
famous “Apprentice Pillar”. It is so called because, allegedly, a
stone mason was handed drawings for the pillar by William St. Clair
and then departed for Italy to study the drawings and the original
piece the ideas had come from. Meanwhile, it was an apprentice who
produced the extraordinary pillar we see today. Consumed with envy
when he returned to find his own apprentice had excelled himself,
the mason apparently murdered the apprentice with his mallet! There
are now two carvings depicting this event, the carving of the
Apprentice’s head even has a scar where the mallet would have
struck.
The Apprentice Pillar is one of three, representing the concepts of
wisdom, strength and beauty. For some, the Apprentice Pillar represents immortality and the constant struggle
between light and darkness. At the base is a carving of the eight
dragons of Neilfelheim who, in Scandinavian mythology, were said to
lie beneath the great ash tree Yddrasil, that bound Heaven, Earth
and Hell. This Scandinavian link could possibly reflect Sir
William’s origins in Orkney, a connection and first port of call for
Scandinavians approaching Scotland. In recent times, it has been
hypothesised that the Apprentice Pillar is hollow and may contain a
“Grail”, hence the links with the Da Vinci Code book. Theories that
the Grail is made from metal have been dampened by negative findings
using metal detectors. However, some believe the Grail could be
made from wood or that it could be the mummified head of Christ.

Symbols within Rosslyn Chapel portray a range of subjects from Biblical
stories to Pagan symbolism. There are carvings of plants such as
Indian Corn which were unknown in Europe at the time of their
construction. This can be explained by the popular story of Sir
William’s Grandfather, Henry Sinclair: that he was part of an
expedition to Nova Scotia in 1398, returning and bringing with him
botanic knowledge from other continents.
Art historians document that Rosslyn Chapel holds the highest number of
“Green Man” images of any European medieval Chapel. The Green Man
is commonly a head with foliage emerging from his (or her) mouth,
forever surviving on herbs and spring water. The symbol represents
fertility, growth and the richness of nature. This could possibly
give insight into Sir William St. Clair’s appreciation of the
natural environment around Rosslyn Chapel and an acknowledgement of
the history of the site and the Celtic traditions that may have come
before. Indeed, Roslin Glen, within which the Chapel stands, has
evidence of Pictish existences and Bronze Age artefacts have been
found.
The symbolism of the carvings in the Chapel relate as much
to the locations of them (both with respect to the others and within
the Chapel), as it does to the images themselves. So in this way,
you can follow the themes around the walls. For instance, moving
clockwise from the northeast corner, the Green Man images get
progressively older and the Dance of Death carving is closer to the
end than the beginning. Visit Rosslyn Chapel to see the sequence
unfurl for yourself.
Selected information on the interpretation of the symbolism was
taken from an article written by Dr Karen Ralls (2003)
http://www.templarhistory.com/mysteriesrosslyn.html
© K.E. Struthers
Historic UK Ltd
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