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THE FOLKLORE YEAR
- JUNE

With kind permission - the
Morris Ring
Many British
folklore customs are of Celtic origin. The Celts divided their year
by four great festivals, starting with Samhain, signifying the
arrival of winter and the New Year, which fell on 1st
November. Imbolc was next and occurred on 1st February, followed by
Beltane on 1st May and Lugnasdh on 1st
August.
Whilst these
dates were all fixed within the Celtic year, the exact dates may not
correspond precisely with those above, as dates were adjusted when
first the Julian calendar was introduced, and later when England
changed to the Gregorian calendar in 1751.
As with
Christian festivals such as Easter, many Celtic celebrations do not
have definite dates and are moveable or flexible.
Readers
should always check with local Tourist Information Centres (TIC’s)
that events or festivals are actually taking place
before setting out to attend.
Permanent dates in
June
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9th
June |
St
Columba’s Day |
Scottish Highlands |
Columcille, or Columba
was born in Ireland in early December 521, into the royal clan
in Donegal. His name means "dove of the church." According to
legend, after being condemned by a Synod, Columcille left
Ireland to take the word of God to foreign parts. In 563 he
landed on the holy Isle of
Iona in northwest Scotland with twelve companions. Together
they set up a monastery and so began the evangelization of
Scotland and northern England. Columba was an Irish prince as
well as a monk, and many of his people, the Scots of Del Riata
in Ulster, followed him and settled in Alba (Scotland). Columba
carried the gospel to the native Picts. He died on Iona on 9th
June 597. |
|
Summer Solstice |
Druid
Ceremony |
Parliament Hill Fields, London |
The Summer Solstice
(21st June) is the day that the sun climbs to its highest point
in the sky. This was originally the day on which people
celebrated midsummer. |
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Summer Solstice |
Druid
Ceremony |
Stonehenge, Wiltshire |
On the night before
midsummer, a group of white-robed Druids gather to watch the sun
rising. As it does, it rises exactly over the Heel Stone, one of
the stones that lie outside the main circle at Stonehenge. |
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24th
June |
The feast of St John the
Baptist |
 St
Johns Wort |
With the coming of
Christianity, many pagan midsummer celebrations were moved to
the feast of St John the Baptist. People would light fires on
midsummer eve and stay up until midnight to welcome in midsummer
day. Midsummer was a time of magic and mystery. Evil spirits
were said to appear, and people gathered herbs and flowers to
protect themselves. One of the most powerful plants was known as
'chase-devil', now called St John's Wort. People used it in
potions, and wove the flowers into garlands, believing this
would shield them from evil spirits. Herbalists use St John's
Wort in their medicines today. |
|
24th
June |
Knolly’s Rose Ceremony |
Mansion House, London |
Dating back to 1346, this tradition involves the presentation of
a single rose to the Lord Mayor. The rose representing the
‘fine’ imposed on Sir Robert Knollys for building a footbridge
over Seething Lane without official consent. |
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28th
June |
Rush
Strewing |
Barrowden, Leicestershire |
The ceremony recreates the practice of
placing clean rushes on the earthen floor of churches prior to
the practice of flagging the floors. Floors of churches were
left as dirt, being handy places for burials. The ceremonies
which evolved are still observed in a few churches and normally
take place on the day of the patron saint of the church. No two
churches practice exactly the same ceremonies.
At Barrowden reeds are gathered in the church
meadow on the eve of St Peter’s Day and placed on the church
floor. |
|
29th
June |
Rush
Bearing |
Warcop, Cumbria |
A procession of children bearing rushes
leaves the village reading room and makes its way to the church
of St Columba. |
Flexible dates in June
|
Various dates in June, checkout the details of these events at
the Morris Ring website |
Morris Dancing |
Abbots Bromley, Abingdon, Canterbury, Harrogate, Leyland,
Saddleworth, Wensleydale, Winchester, etc. |
Regarded as an ancient tradition even in the reign of Elizabeth
I, these ‘madde men’ with their ‘Devils dance’ were banned by
the Puritans following the Civil War. |
|
During the month |
Well Dressing |
At
various locations in Derbyshire including;
Bakewell, Buxton, Chelmorton, Hope, Litton, Rowsley, Tideswell
and Youlgreave. |
Well
dressing involves the decoration of springs and wells with
pictures made from living plants and flowers. |
|
Thursday before the 2nd Wednesday |
Appleby Horse Fair |
Appleby-in-Westmorland
 |
The best known of
the Gypsy Horse Fairs, where traveller families meet up to
celebrate their history, music, folklore and family
relationships, and most importantly to trade and barter in
livestock.
The fair was first established in 1685
under the protection of a charter granted by King James II. An
autumn fair at Brough, also in Cumbria, dates back even further,
with a charter from 1330. These two fairs are the largest and
most popular in northern England. |
|
Various dates |
Beltane Festival |
Peebles, Borders |
This
festival marked the return of summer with the lighting of fires;
where people could burn their winter bedding and floor
coverings, ready to replace them with new. An ancient Celtic
ceremony, it has been celebrated throughout Europe for thousands
of years.
Originally held on 1st May, it is recorded that King
James I witnessed this festival for himself in the 15th
century. In more recent years the original festival has been
combined with the Riding of the Marches and now occurs during
the third week of June. The festivities last from the Sunday to
Saturday, culminating with the crowning of the Beltane Queen.
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|
Second Saturday of the month |
Trooping the Colour |
Horse
Guards Parade, London |
The official birthday of the Sovereign is
marked each year by a colourful and historic military parade,
known as Trooping the Colour. The
five Regiments of Grenadier, Coldstream, Scots,
Irish and Welsh Guards take their turn each year to troop
(carry along the ranks) their colours (flags).
The origin of the ceremony dates back to
the early 18th century, when the colours (or flags) of the
battalion, served as rallying points in battle. The colours
being carried (or 'trooped') slowly down the ranks so that they
could be seen and recognised by the soldiers. In 1748 it was
decided that the parade would also mark the official birthday of
the Sovereign, thus making it an annual event. |
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Saturday nearest 19th of the month |
Election of the Mayor of Ock Street |
Abingdon, Oxfordshire |
This custom dates from
1700 when it was custom to roast an ox and distribute the meat
to the poor of the town. A fight is said to have broken out
between the men from the opposite sides of Ock Street as to who
should have the horns. The battle was won by one of the towns
Morris Men and he was proclaimed Mayor of Ock Street.
Today these celebrations
involve much Morris dancing and around 16.00hrs a new Mayor of
Ock Street is elected. He is then carried shoulder high to all
the pubs in the street. |
|
Thursday
before the 29th of the month
(St Peter's Day) |
Cakes and
Ale Ceremony |
Bury St
Edmunds, Suffolk |
Jankyn Smith
a benefactor of the town, who died in 1481, is remembered at St.
Mary’s Church, cakes and ale are dispensed after the special
service. |
|
First
Sunday after the 29th of the month |
Hay
Strewing |
Wingrave, Buckinghamshire |
Records of this custom go back to 1798, when
a small piece of land was "left for the purpose of furnishing
rushes for the church on Feast Sunday".
From the 1830’s, hay was being used to strew or cover the
church floor rather than rushes. |
We
have taken great care in recording and detailing the festivals,
customs and celebrations presented in our Folklore Year calendar, if
however you consider that we have omitted any significant local
event, we would be delighted to hear from you.
©
HUK
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