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THE FOLKLORE YEAR
- FEBRUARY

Many British
folklore customs are of Celtic origin. The Celts divided their year
by four great festivals, starting with Samhain, signifying the
arrival of winter and the New Year, which fell on 1st
November. Imbolc was next and occurred on 1st February, followed by
Beltane on 1st May and Lugnasdh on 1st
August.
Whilst these
dates were all fixed within the Celtic year, the exact dates may not
correspond precisely with those above, as dates were adjusted when
first the Julian calendar was introduced, and later when England
changed to the Gregorian calendar in 1751.
As with
Christian festivals such as Easter, many Celtic celebrations do not
have definite dates and are moveable or flexible.
Readers
should always check with local Tourist Information Centres (TIC’s)
that events or festivals are actually taking place
before setting out to attend.
Permanent dates
in February
|
1st February |
The Celtic Feast of
Imbolc |
Throughout the UK |
Imbolc
was the second of the four great fire festivals. At Imbolc,
Brighid, the daughter of Daga, was pregnant with the seed of the
Sun. She was ripe with the promise of new life, as the seeds of
the earth deep within its soil begin to awaken at this time,
thus signaling the return of spring.
Imbolc,
which literally means "in milk", traditionally has marked the
lactation period of ewes and cows. Ewes are unable to produce
milk until after they bear their young, which occurs at this
time. Since milk was very important to the basic survival of the
tribes, this was a time of great joy. It meant that the end of a
long winter was in sight, and green pastures were only a few
months away.
During
the Imbolc ritual it was customary to pour milk (or cream) onto
the earth. |
|
2nd February |
Candlemas Day |
Throughout the UK |
This, being the fortieth day after the birth
of Christ, it was the day on which, the purification of the
mother and the presentation of the son should occur. Also known
in England as The Wives' Feast.
“If
Candlemas Day be fair and bright,
Winter will have another flight
But if it be dark with clouds and rain,
Winter is gone, and will not come again.”
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2nd February |
Jedburgh’s Ball Game |
Jedburgh, Roxburghshire |
A ball game
played by two teams made up of ‘everyone that wants to play’.
The game has very few rules and is played with a ball
approximately the size of a baseball. The object being to get
the ball past a certain marker. Legend recalls that following a
local battle the first game was played by Scottish soldiers with
an Englishman’s head. |
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3rd February |
The Feast of St Blaize

|
St Etheldreda’s Church,
Ely Place, London |
The patron saint of
people afflicted with throat complaints. During a ceremony at
the church sufferers’ throats are blessed when touched by two
candles bound together. |
|
13th / 14th
February |
Blessing the salmon nets |
Pedwell Beach,
Northumberland |
Close to midnight on
14th fishermen gather on the banks of the River Tweed where the
vicar of nearby Norham blesses the nets and boats. The fishermen
then set out to make their first catch of the season |
|
14th February |
St Valentine’s Day |
Throughout the UK |
Originally a pagan
priest in third century Rome, St Valentine became a Christian
convert. Despite being noted for his chastity, he became the
patron saint of lovers. It became an old country custom to
choose sweethearts on his feast day. The earliest Valentine
cards written on parchment appeared in the fourteenth century. |
|
14th February |
Valentine Fair |
King’s Lynn, Norfolk |
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24th February |
St Matthias’s Day |
|
The thirteenth Apostle -patron saint of
carpenters and tailors. In a leap year, this feast is observed
on February 25. |
Flexible dates in February
|
Sunday closest to 2nd
February |
Cradle-Rocking Ceremony |
Blidworth,
Nottinghamshire |
Although banned in the
reformation cradle rocking was revived in Blidworth in 1923. The
ceremony involves the rocking of an infant in a cradle, in
remembrance of the Presentation of Christ in the Temple. |
|
First Monday after 3rd
February (Feasten Day) |
Hurling the Silver Ball |
St Ives, Cornwall |
The game starts when the
ball is thrown from the wall of the parish church of St Ia.
Whoever holds the ball at the stroke of noon wins the prize of a
crown piece. |
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Shrove Tuesday |
Pancake Ceremony |
Scarborough, Yorkshire |
The connection between
pancakes and Shrove Tuesday dates back to when fasting in Lent
was strictly observed. The pancake ceremonies provided the
opportunity to use up the households butter, eggs and flour. |
|
Shrove Tuesday |
Pancake Races |
Olney, Buckinghamshire;
Winster, Derbyshire; Stone, Kent; Lincoln’s Inn Fields, London;
Whitby, Yorkshire |
Some of the races can be
dated back to as early as 1445. Legend recounts a housewife who
was cooking when she heard the church bells calling the faithful
to prayer. Afraid of being late, she ran to the church still
clutching the frying pan in which the pancake was still cooking. |
|
Shrove Tuesday |
Shrove Tuesday Football |
Ashbourne, Shawcross,
Derbyshire; Corfe Castle, Dorset; Chester-le-Street, Sedgefield,
Durham; Alnwick, Rotherbury, Northumberland, Atherstone,
Warwickshire |
Not so much a game of
football more a splendid free-for-all involving several hundred
players. Dating back to the twelfth century the game was
originally known as camping. The rules and area of play tend to
be local to the town or village, with some prominent building
e.g. church or pub, serving as the ‘goals’. |
|
Shrove Tuesday |
Shrove Tuesday Skipping |
Scarborough, Yorkshire |
The
contest is run along a mile of ‘the front’ at this popular
seaside resort. Ropes are provided and hundreds of folk take
part annually. The ringing of the pancake bell in the
museum signals that pancake making can commence in the town. |
|
Shrove Tuesday |
Jedburgh’s Second Ball
Game |
Jedburgh, Roxborough |
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We
have taken great care in recording and detailing the festivals,
customs and celebrations presented in our Folklore Year calendar, if
however you consider that we have omitted any significant local
event, we would be delighted to hear from you.
©
HUK
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